Zoratama could see in the stream the reflection of her slender body, with erect breasts and firm pubes, with her smooth brown skin caressed by the cold water that her deep breathing induced. He sensed the arrival of the messengers of the gods who threw lightning and flashes, spit fire from thickly bearded mouths, and rode unknown four-legged animals down the rugged jungle paths. He learned of them, thanks to the guardians of Zipa, his master and lord, future husband and companion, owner of the lives of his subjects; which also foreshadowed the punishment of Bochica, the god who roamed the mountains of water, plowed through the Magdalena river and crossed the Opon teaching the trades and morals to men.
Sensual woman, with caramel eyes, prominent cheekbones, hips accurate to her body, imposing as a goddess, she smoothed her black hair with her hands, while others covered her with blankets, and carried her raised to their hut. There they rubbed on her skin the orchids brought from many parts of the kingdom, special for the descendant of Chia who illuminates men, and accompanies the sun in the daily events of the sky. They dressed her in a gray-striped white blanket, adorned her with earrings, nose rings, pectorals, and gold bracelets, and on a wooden seat supported by two thick logs, they carried her on the shoulders of strong warriors to witness the festivities of the tribe. that celebrated the last triumph of Tisquesusa who climbed a mountain incline, while his faithful subordinates on the neighboring slopes awaited the favorable response of their God, who little by little lifted the veil, and illuminated the lagoon.
Then he, surrounded by his priests and in the middle of some rocks, appeared naked, covered in turpentine and gold. Later, he would enter the lagoon in a special raft followed by other canoes leaving the shores with the procession. Already in the center of the lake, the priests lit the sacred branches, and the smoke of the incense rose in the cold air. The great Zipa felt in his entrails the silence of the indigenous people who, on their knees and with their heads pressed to their thighs, their hands thrown against the vegetation and with their backs to him, waited for him to submerge in the sacred water. Then he would go out to preside over the parties.
The music of the fotutos and snails was heard by many suns
of the kingdom, where the messengers of the gods had just disembarked from the
mountains of water, who had just measured their strength against the sea
monsters that for centuries lashed the caravels with their wings. of blizzards,
and bodies of eddies. Their boss had offered their lives to the one true God,
provided he led them to the mainland, without the swaying of the ships in the
waves preventing him from seeing a new world. Cristóbulo who without being a
warrior, demonstrated in the inns of the roads of his land the talent in the
throw of the sword, the handling not only of the wild colts, but that of the
women who went out in love with the male, who seduced them , and kidnapped
them.
From the limits of that enchanted region came the great
river to its mouth forming foamy waves with the salty water. A deafening noise
produced by the air against the leaves of the ceiba and myrtle trees silenced
the shouting of the monkeys, the chirping of the birds with colorful feathers,
and the roar of the animals in the jungle. The world he never imagined, much
like that of a sensual woman, haunted him. To drive away the jaguar that came
from night to night for one of his soldiers or untamed horses, he celebrated
his fictitious death surrounded by the whining and comrades in arms, but not
before ordering that the fire with logs not extinguish it, while the fireflies
fluttered around him.
Tisquesusa was preparing her marriage after defeating Hunza
with the mere ostentation of her command, and in compromise with the sorcerer
Sugamuxi, who knew about all the entanglements of power. Peace was sealed with
offerings. Children brought from the eastern plains were slain. One of them
received the arrows of the entire Zipa tribe. To another, he sliced open the
chest with a sharp stone, and drew out his beating heart as all the rocks in
the realm were stained red. Something magical fell into the hands of Zoratama
that cut his fingers, splintered into many pieces, and so he could see his face
reflected in all those pieces of quartz, as if they were stealing his soul. The
mysteries of the recent messengers of the gods bewitched her. He saw them come
out of the vegetation in bloom with new species. He felt them gallop on his
chest ascending from the mountain range to the plain amid the battle of the
Zipa's vassals against the glitter of armor, the neighing of horses, and
fire-breathing weapons. The hero appeared on the back of his horse. He
humiliated the Zipa through the body of an indigenous crashed against the
earth. Zoratama, in love with Cristóbulo gave birth to a child. The
"Chroniclers of the Indies" say that the victor traveled to the
eastern plains where we still see him wandering maddened by the fever of love,
and deceived by the mirage of glory.
Zoratama threw herself into the lagoon, perhaps disappointed to be the
goddess of a new race. Many other stories like this were woven into the daily
life of their descendants. This is confirmed by historians.